Oxford University Press's
Academic Insights for the Thinking World
Do names really mean anything, even when they seem to? Individuals in present day America called Smith, Jackson, Washington, or Redhead are not usually smiths, sons of Jack, residents in Washington, or red-haired.
I did not intend to write an essay about toad, because a detailed entry on this word can be found in An Analytical Dictionary of English Etymology (2008), but a letter came from our correspondent wondering whether the etymology of toad is comparable with that of frog (the subject of the previous two posts), and the most recent comment also deals with both creatures.
If you ask an average European if they may request Google or Facebook to delete their data, they are likely to refer to the EU General Data Protection Regulation (GDPR). They are also likely to turn to a Data Protection Authority (DPA) or even directly to the domestic courts for that matter.
The 2024 OAH Conference on American History begins in New Orleans on 11 April, almost exactly fifteen years after the death of the organization’s first Black president, John Hope Franklin.
In complex ways, social inequalities create the conditions for people to feel that writing anonymously might be useful for them. On top of this, social crises create anxious contexts, when the receipt of a threatening, obscene, or libellous anonymous letter might seem especially hazardous.
Reading a piece of writing—from instruction manual, to sports page, to Op-Ed piece—according to its genre is something we do so naturally that it seems odd to even talk about it. Indeed, the very phrase “reading according to genre” sounds odd itself, entirely too formal, perhaps suitable for some English or Comparative Literature class, but hardly something that normal people do when reading normal things on an everyday basis.
The Heart and Its Attitudes illuminates interpersonal phenomena that are as local and commonplace as heartfelt connections and their rupture between friends and lovers, on the one hand, or as nationally or internationally significant as the emotional injuries of racial and gender oppression and war, on the other. It is a work of philosophy that aims for rigor and analytical depth, but one that is unusual in its relevance to so much of ordinary life.
You’ve probably been ignoring your children. This isn’t simply you not paying attention to them because you’re distracted or need to do something.
Last week, I discussed a few suggestions about the origin of the English word frog. Unfortunately, I made two mistakes in the Greek name of this animal. My negligence is puzzling, because the play by Aristophanes lay open near my computer.
In light of the recent spectacular developments in artificial intelligence (AI), questions are now being asked about whether AI could present a danger to humanity. Can AI take over from us? Is humanity a passing phase in the evolution of intelligence and civilisation? Let’s look at these questions from the long-term evolutionary perspective.
During war, the news media often focus on civilian injuries and deaths due to explosive weapons. But the indirect health impacts of war among civilians occur more frequently—often out of sight and out of mind.
When the Venerable Bede (d. 735) looked out from his Tyneside monastery across the North Sea, over the harbour at Jarrow Slake to which ships brought communications, wares, and human traffic from Europe and the Mediterranean—how then did he picture Rome and the papacy, the city and institution he thought so central to English and even world history? His grasp of its visual culture cannot have been great. We know that Bede never saw Rome (in fact, he never saw any city or town). Our usual reference points of its basilicas, shrines, walls and mosaics—indeed, its sheer urban and suburban mass—cannot have meant much to him.
A person who “thinks disobediently” can be invigorating, maddening, or both. The life and writings of Henry David Thoreau have provoked just such mixed reactions over time, scorned by some; cherished by others. What seems bracingly invigorating can also seem an off-putting mannerism.
Our readers probably expect this post to deal with Mark Twain’s first famous story. Alas, no. My frog tale is, though mildly entertaining, more somber and will certainly not be reprinted from coast to coast or propel me to fame. In the past, I have written several essays about animal names.
As sociolinguists, we have centered social justice in our research, teaching, and administrative work for many years. But as with many other academics, this issue took on renewed collective urgency for us in the context of the events of 2020, from toxic politics and policies at the federal level, to state-sanctioned anti-Black violence and the ensuing racial reckoning, to the Covid-19 pandemic and the many inequities it exposed and heightened.
In the summer of 1935, an exchange programme between leading American academies and German schools, set up by the International Schoolboy Fellowship (ISF), was hijacked by the Nazi government. The organization had been set up in 1927 by Walter Huston Lillard, the principal of Tabor Academy in Marion, Massachusetts. Its aim was to foster better relations between all nations through the medium of schoolboy exchange.